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VOICES OF PEACE
MARWOPNET's on-line journal, dedicated to stories, poems, testimonies and more from the field

 




Detained by Police? Know your Rights.

You are walking down an unfamiliar street of Conakry, having gotten lost on your way to meet a friend. A police officer in blue uniform brusquely stops you and asks to see your identification. He says that the area is off-limits and that you have broken the law by entering the area, and says you must pay an infraction. You reply that you had gotten lost, you saw no sign or barricades marking off the area, and that you would like to be cited the article of the law stating the supposed infraction and its procedure. He threatens to charge you with defying an officer, thus raising the fee he is demanding from 50,000 Fg to 100,000 Fg. You ask to see his identification, suspicious of him. He refuses, and threatens to throw you in jail for insubordinance.
You do not want to be any late, so you agree to pay him and continue walking, shaken up by the incident but relieved that the incident did not escalate further.

This is not an unusual experience among both foreigners and locals in Guinea, especially in nation’s capital. Such incidents regularly empty the pockets of already financially strained citizens, often innocent of the charges presented. As foreigners are often the targets of such tactics, they also threaten the development of tourism in Guinea. Yet ironically, a thriving tourist industry could reap far more financial benefits than the small amounts pocketed daily by certain civil servants who have strayed from their original purpose of protecting and serving the public.

While such officers often use fear as well as “fatigue” techniques (detaining you for so long that you eventually give in and pay the sum demanded), yielding to such demands only encourages this behavior and legitimizes the practice.

Citizens should know that they have the right to ask for an officer’s identification, and that a plain-clothed officer is required to show identification. A major infraction must be tried through the courts and not settled unofficially on the streets; in the case of a simple infraction such as a traffic violation, officers should provide a receipt for any fee paid.

If you feel that you have been unjustly detained or mistreated, you should go immediately to the nearest Commandant de Police or Escadron de Gendermarie. If there are witnesses to the incident, ask them to accompany you to fill out a supporting statement. If you still feel that justice has been miscarried, you can go to the l’Etat Major de la Gendarmerie in the Kaloum Commune.

As citizens, we have the right to proper treatment under the law, but we also have the responsibility to know and exercise our rights. Moreover, police officers also need to be properly trained in conflict management techniques and well informed of citizen’s rights and the laws they are charged with upholding. Policemen and women also need to be sufficiently paid (some earn as little as 30,000 Fg, or $23 USD, per month) so that they are not obliged or tempted to engage in such illicit behavior to feed their families.
-- April Thompson

Conflict Resolution Practices
In the Faranah prefecture, the traditional techniques of conflict resolution are the same among the three major ethnic groups found in the prefecture, namely the Sankaran, Dialonké and Kouranké. Each of these groups practice the system of the "talking tree," where all the processes of negotiation, sensitization and mediation traditionally occur. This has proved to be an effective strategy for managing all types of conflicts.

This process involves resource persons at all levels, including the families in conflict, village and religious chiefs, and traditional communicators, who sometimes intervene by singing songs meant to calm the anger of the two parties.

In Faranah, as in many prefectures, the primary sources of conflicts include divorce, crime, abise of power, adultery and religious, economic, social and land conflicts. From May to July 2004 alone, the MARWOPNET office at Faranah helped resolve more than 30 conflicts both in the urban commune as well as in rural areas.
-- MARWOPNET office in Faranah

In Macenta, one traditional method of solving a conflict between two women is to take their skirts away until they can work out their differences!
-- MARWOPNET office in Macenta




 






 

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